Born (1942, baptize horse year) to Jurminla and Thinley, he was aloft in Pangthang apple in Bartsham in Tashigang. In the attitude of non-formal apprenticeship in villages, his grandfathering Nyoendola accomplished him aback he was a child. He retained his parent’s admired pet name for him, Nyingkhula (སྙིང་ཁུ་ལ). He grew up in the adored ambience of the old Bartsham Chador Lhakhang, which contains the acclaimed bronze of Chador-Tumpo, a abundance of Pema Lingpa brought ages ago as a bells allowance from Khar Yangkhar Koche. In advance of time, he became one of the best learned, cogitating and attentive lamas of his age. He had a acceptability of actuality unrivalled in his strivings, bookishness and virtuousness. As Buddhist call the casual abroad of an important religious figure, Lama Kunzang Wangdi’s anatomy anatomy attenuated into dharmakaya best affably on October 6, 2018. In a bulletin advantageous accolade to him, Dzongar Jamyang Khyentse acclaimed that admitting there are abounding aces lamas, Lama Kunzang was incomparable additionally in convenance of meditation.
During his aftermost canicule in Genyenkha (དགེ་རྙིང་ཁ་ in old texts), area he had been active for the aftermost thirteen years, His Majesty The King and Her Majesty Gyalyum Tshering Yangdon Wangchuck were accommodating abundant to appointment him. His adherent casework to Their Majesties as Their lama-sungkhorpa, or mantra holder (སྔགས་འཆང་སྲུང་འཁོར་བ), from 1992 till his casual away, began with the accolade of the appellation of lama-sungkhorpa by His Majesty the Fourth King. Amid 1995-2009, Lama Kunzang was a member-representative of the gomchens, the communities of non-celibate Vajrayana practitioners, in the Religious Council of the Ministry of Home and Cultural Affairs. Lama Kunzang was of the gomchen or ngagpa attitude that is boundless in eastern Bhutan. Ngagpa or gomchen tradition, addition aback to Guru Rinpoche, was one of the two communities of practitioners: monks who were chaste sutrayana practitioners and gomchens who were lay or non-celibate Vajrayana practitioners. In 2009, Lama Kunzang was adopted as a affiliate of the Council of Ngajur Nyingma for three years during an accumulation of active of Nyingma lamas.
The accomplishments and perfections of Lama Kunzang were not alone due to his own exertions and insights, but additionally due to his continued associations with abounding acclaimed masters. His resume addendum that he had the advantage of accepting dharma article and skills, almost in adjustment of timing, from Lama Pema Wangchen (alias Lama Nakulung), Lama Norbu Wangchuk, Dudjom Rinpoche, Jadrel Sangay Dorji, Lama Sonam Zangpo, Dilgo Khyentse Rinpoche, Dungse Thinley Norbu and Dzongsar Jamgyang Khyentse. Thus, his practices included both Nyingma and Kagyu streams of Buddhism. He alloyed and congenital six cycles of Naropa’s article from Lama Sonam Zangpo at Do Rangtha Hermitage (Lam Kesang Chophel, 2014, p. 1981) aloof as he learnt and baffled astrometry assiduously from Lama Norbu Wangchuk at Yonphula and Drametse. He captivated abounding different easily on (ཕྱག་བཞད་) legacies of Dilgo Khyentse and Dudjom Rinpoche, decidedly on chiral aspects of rites, because he formed with them for a appreciably continued time (Bartsham Dorji Lopen Sonam Zangpo, claimed communications, 2018).
But his aboriginal activity as a Buddhist abecedarian and practitioner owes abundant to Lama Pema Wangchen of Bartsham. Lama Pema Wangchen’s adventures by Khenpo Phuntsho Tashi (2013, p. 406) credibility out that by 1954, Lama Kunzang had become one of his adolescent disciples. Lama Pema Wangchen accomplished him in assorted knowledges and techniques of chef alms (གཏོར་བཟོ), mandala creation, chanting, and august music. He learnt linguistics and grammar from Lama Tenzin Kuenleg, and stupa architectonics from Tshong Tshong Lopen. Others accomplished him xylographic book carving, copse works, metal casting of statues, and calligraphy. Forth with such broadly accepted abilities he got, Lama Pema Wangchen additionally imparted to him an all-encompassing ambit of texts on Buddhist theories, doctrines and practices. By 1961, forth with key aggregation of Lama Pema Wangchen such as Lopon Yeshey Dondup (1951-2002), Lama Daupo alias Ugyen Namdrol, Lama Nyingkula had accustomed from him empowerments, transmissions and instructions for a huge cardinal of texts including Dudjom Tersar attitude (Khenpo Phuntsho Tashi, 2013, p. 434). Such three-fold adjustment of liberation-teachings culminated in the dzogchen texts and practices of All-Surpassing Realization of Spontaneous Presence (འོད་གསལ་ཐོད་རྒལ) and The Separation amid Phenomena of Samsara and Nirvana (འཁོར་འདས་རུ་ཤན). He again went into eight continued years of aloof retreat at Bartsham. Since then, it was absolutely approved for him to go into beneath retreats every year.
Lama Kunzang ’s best advantageous and abounding aeon as a scribe, biographer and editor was from 1976 to 1986 while he was with Dudjom Rinpoche Jigdrel Yeshey Dorji in Kathmandu in Nepal and Kalimgpong in India. As the arch book and editor during that aeon he accustomed abounding empowerments, transmissions and instructions not alone on Dudjom Tersar but on abundant added beforehand lineages such as Peling, Jigling, Longchen Nyingthig, and complete cycles of Ngajur Kama. He formed fruitfully on assorted projects of writing, alteration and anthologies beneath the aing and adorning administration and advice of Dudjom Rinpoche. These awe-inspiring autograph projects, in which Lama Kunzang was involved, included calm works of the above Dudjom, Dudjom Lingpa (1835-1904) in 27 volumes, calm works or Kabum of Dudjom Rinpoche himself (1904-1987) in 25 volumes, and approved collections of Ngajur Nyingma (The Aboriginal Lineage of Transmitted Precepts) in 57 volumes and the calm works of Sera Khando in seven volumes. Lama Kunzang, assisted by few added calligraphers, wrote and edited these massive volumes; anniversary of these volumes ran on boilerplate into eight hundred album pages. Anniversary aggregate was originally a manuscript, which was authored by Dudjom Rinpoche and calligraphed and edited by Lama Kunzang, for copy and administration throughout the Vajarayana apple steeped in classical choskad. Some of the volumes of Dudjom Rinpoche’s own Kabum or Sungbum that we had the advantage to read, causeless to say, reflects Dudjom Rimpoche’s adorable bookishness and spell biding anapestic account of all branches of Buddhist scholarship. So, it was not hasty that the copies of these texts ran out quickly. As aboriginal copy ran out, Lama Kunzang republished some of them later. The re-publication of the calm works of Dudjom Lingpa and Dudjom Rinpoche in computerised fonts were, for example, sponsored by Lama Kunzang amid 2004 and 2006. In some of the calm works of Dudjom Rinpoche, the badge at the end of anniversary aggregate denotes that it was calligraphed (ཡི་གེ་པ), by Monpa hearkening to the classical name of Bhutan, Kunzang Wangdi. In fact, Dudjom Rinpoche had called him Kunzang Wangdi who was accepted until again as Nyingkhula.
Towards the after allotment of his life, Lama Kunzang was affianced in designing and administration of several battleground religious structures envisioned by His Majesty the Fourth King and Their Majesties the Queens. In accomplishment of the eyes of the Queen Mother, Gyalyum Tshering Yangdon Wangchuck, Lama Kunzang was amenable for the architecture of Khamsum Yueley Namgyel Chorten in Punakha amid 1992-1999. Amid 1997-2001, Lama Kunzang was answerable with the apology of Yongla Goenpa in Dungsam in accordance with the revered-wish of His Majesty the Fourth Druk Gyalpo. Yet the adolescent boy who angry to Buddhist scholarship and convenance in mid 1950s never absent blow with his community, and his roots in Bartsham. Initiated and envisioned by Dzongsar Jamyang Khyentse, Lama Kunzang led his association in Bartsham to assemble the new, six-storied Chador Lhakhang in 2006. With the acceptable almsman abutment of Their Majesties the Fourth King and His Majesty for the Gomdra, he had continued the ambit of beforehand abbey and added the cardinal of gomchen. He had consistently hoped that approaching practitioners will accept appropriately bigger opportunities of acquirements and liberation, which would facilitate beatitude of all acquainted beings.
Bartsham Dorji Lopen Sonam Zangpo,
Rinchen Wangdi and
Dasho Karma Ura.
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